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Did Israel Reject the True Christ As Paul Says?
Layla writes me on 8/30/2013
When Israel rejected their Messiah and his offer of the Kingdom, God raised up the Apostle Paul and gave salvation to the Gentiles.
To reject Pauline Christianity is to reject salvation in this day and age and the Grace Gospel of 1 Corinthians 15:1-4.
Shameful.
My Reply 8/30/2013
Layla
Since 2 Timothy 2:15 (KJB) tells us to rightly divide the word of truth, and Ephesians 1:13 tells what the word of truth is: the gospel of our salvation, why would we need to rightly divide it?
Because there's more than one gospel in the Bible.
The Apostle Paul's "my gospel" differs to Israel's kingdom gospel that was preached by the twelve of times past. We are currently living between the Daniel's 69th and 70th week which wasn't prophesied as the risen Christ gave the Apostle Paul the Revelation of the Mystery which was hid in God before the foundation of the world. Times have moved on since Jesus came only to the lost sheep of the House of Israel (read it in Matthew). We are currently living in the "but now" period, and when the Day of Christ happens, otherwise known as the rapture, the Day of the Lord will take effect with doctrine from Hebrews to Revelation to the 7 churches of Israel (depicted throughout the Old Testament).
If you do not rightly divide the word of truth - you're in trouble as Paul's "my" gospel given to him by the risen Christ differs from Israel's kingdom gospel. Paul's gospel to the Gentile is without works thrown into the occasion, where Israel's levitical and mosaic law has temporarily been put in abeyance along with Israel's prophetic programme. Today, just as Abraham was saved as a Gentile, we are saved by faith alone, whereas Israel's kingdom gospel is one of faith plus works.
Paul distinctly says he magnifies his office and we are to be followers of him as he is of Christ. We are Gentiles, not Jews and we do not follow a works based salvation programme and we aren't under Israel's levitical or mosaic law.
Layla
2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
5 And he said, Who art thou, Lord? And the Lord said, I AM JESUS WHOM THOU PERSECUTEST: it is hard for thee to kick against the pricks.
14 And here he hath authority from the chief priests to bind all that call on thy name.
15 But the Lord said unto him, Go thy way: FOR HE IS A CHOSEN VESSEL UNTO ME, TO BEAR MY NAME BEFORE THE GENTILES, AND KINGS AND THE CHILDREN OF ISRAEL:
16 FOR I WILL SHEW HIM HOW GREAT THINGS HE MUST SUFFER FOR MY NAME'S SAKE.
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
Myriad (Ancient Greek: myrias, plural myriades), "numberless, countless, infinite", is a classicalGreek word for the number 10,000. In modern English, the word refers to an unspecified large quantity. ("Myriad," Wikipedia.)
is applied in a religious sense to signify rebellion and rebels against God and the Law, desertion and deserters of the faith of Israel... Accordingly it is stated in I Mace. 2:15 that “the officers of the king compelled the people to apostatize,” that is, to revolt against the God of Israel; and Jason, the faithless high priest, is “pursued by all and hated as a deserter of the law.” (II Mace. 5:8)... [Gratz in History of the Jews explains apostasy as:] “those of the Jewish race who voluntarily apostatized from the holy God and from the law of God, transgressing the divine commandments for the belly’s sake.” (“Apostasy and Apostates from Judaism,” Jewish Encyclopedia (editors Isidore Singer, Cyrus Adler) (Funk and Wagnalls, 1912) at 13.)
“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31–34, ESV. See also Exodus 20:6; Deuteronomy 5:10; Ezekiel 11:19-21)
Ezekiel, who lived around the same time as Jeremiah, adds that God will give a new spirit in this same process, and the Holy Spirit will cause true followers to walk in God’s statutes and obey His rules.
And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. (Ezekiel 36:26–27, ESV)
27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
2 AFTER TWO DAYS will he revive us: (WE CARE CURRENTLY LIVING IN THIS TWO DAY PERIOD)
Then he stopped reading. In mid-sentence he stopped. This was not a dramatic pause or a preacher’s pause, Luke 4:20 says that was the end.
“ And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.” – Luke 4:20